The acrostic is as follows:
Total Depravity of Man
Unconditional Election
Limited Atonement
Irresistible Grace
Perseverance of the Saints
A generalized understanding of these five points emphasizes the sovereignty of God, especially in the context of salvation. Most (if not all) Calvinists would argue that God has predestined some to be saved. This is known as the "elect" or the "chosen." Some adherents to this theology have emphasized God's sovereignty in salvation so much that they refuse to evangelize because "God already knows who is going to be saved." This is known as "Hyper-Calvinism." The argument is: Why should I spend time trying to lead people to salvation when I don't know who God has already chosen? If God has chosen them, then they will be saved whether I evangelize or not.
Hyper-Calvinism is an unbiblical understanding of evangelism (Matthew 28:18-20; Acts 1:8) and God's sovereignty in salvation, but it is biblical in the sense that it is expressed in the Bible, and when it was, it was portrayed as disobedience.
In the book of Jonah, God calls the prophet to "arise" and go to the wicked city of Nineveh. Jonah instead goes "down to Joppa," then "down into a ship," "down into the sea," and finally "down into the belly of a fish." It was the fish that did Jonah in and God essentially gave him a mulligan, or a "do-over." On his second chance Jonah arose and went to Nineveh, he prophesied against it, and they repented and were spared. This made Jonah very angry, even to the point of death (Jonah 4:1). (Jonah was perhaps the only evangelist in history who saw an entire city turn to God and was upset over it!)
Jonah's reason is outlined in the following verse:
"Was not this what I said while I was still in my own country? Therefore in order to forestall this I fled to Tarshish, for I knew that You are a gracious and compassionate God, slow to anger and abundant in lovingkindness, and one who relents concerning calamity" (Jonah 4:2).
Jonah was essentially saying that He knew how sovereign and compassionate God was, and he therefore didn't feel the need to be involved in God's plan. One could say that Jonah was a Hyper-Calvinist.
Most are familiar with how the story ends. God essentially asks Jonah three questions:
- Are you this compassionate about your self? (Jonah was moved from his place of comfort)
- Are you this compassionate about your stuff? (Jonah was upset over a plant)
- Should you not instead be compassionate about sinners? (Jonah should have been concerned over the lost people of Nineveh)
Hyper-Calvinism is a dangerous misunderstanding of God's sovereignty in salvation. God is indeed sovereign in how He wills and calls, but He offers man the opportunity to be involved. When we fail to do the work of evangelism, we are sinning against a God who has told us to "arise" and we are instead "going down."
Jared, interesting post. I am not convinced that Jonah was a hyper-Calvinist. It seems the reason Jonah fled to Joppa was that he knew that his preaching could result in the salvation of the Ninevites. After their conversion, Jonah did express his anger that God had shown mercy to the Ninevites. So it appears that his reason for fleeing was not that God has chosen His elect, and so why preach, but that he despised the Ninevites, and thought he could ensure their non-repentance by depriving them of the Word of God.
ReplyDeleteJared, I agree that hyper-Calvinism is unBiblical. What do you think of "regular" Calvinism, as expressed in the Westminster Confession?
Hey John!
ReplyDeleteThanks for the faithful readership and for taking the time to respond. I cannot appreciate your inquiries enough.
My post is based on Jonah 4:2 in that Jonah knew that God would relent His wrath against a nation that he despised. Jonah felt like he didn't want any part of it because He knew God's heart and that He would show compassion.
Hyper-Calvinism is likened to this thought in that individuals will suggest that they know God will do what He wants to do anyhow, so they refuse to be used by Him to do it. Jonah had the same though process.
Was Jonah a Hyper-Calvinist in the same exact sense that we define the term today? Probably not, but I believe that this is a great argument against the philosophy of Hyper-Calvinism because there are many overlaps.
Concerning your final question on Calvinism, I will not get into the specifics of what I personally believe here, but I will say that I do hold to the total depravity of man and the perseverance of the saints. I do not hold to limited atonement. The second and fourth points--irresistible grace and unconditional election--require a lot more than a yes or no answer and some defining of terms.
I hope that answers your question!
Jared